So, Game of Thrones, am I right? (I am.) Oh, what is that, you are unsettled by marital rape? Excellent, that means you are not a worthless human being. Sadly, however, I’m going to welcome you to marriage in the medieval period, my friends.
OK, OK, let’s back it up. Perhaps when you think about marriage in the medieval period you’re all like …
Yeah, but no. The thing about chivalric or courtly love is that it was a construct that has nothing to do with people actually being married. Wait, no, it has a lot to do with people being married, but the people in love were never married.
When you think about courtly love who do you name? Probably Guinevere and Lancelot, no? Yeah think about who was married there.
You will be hugely unsurprised to learn that medieval historians love A Song of Ice and Fire/Game of Thrones. Like really really love it. This is because a) medieval historians are already enormous geeks, and so are free to get their geek on harder whenever they so choose; b) ASOIAF rules, obviously; and c) There are a tonne of references to medieval history throughout the books that allow us to feel like we’re in a little clique that gets it the most. As a result of all these overlaps there are going to be a million posts on this subject over time, but today we’re going to talk about the links between Constantinople and ASOIAF.
In the early medieval period Constantinople was the most affluent and secure city in Europe, because, among other reasons its taxation and governmental administrative systems survived in-tact whereas the Empire had largely collapsed in the West.
As many important historians have noted, Kanye West is kind of a dick. Between the multiple MTV music award rants, his delusions of grandeur, and his messiah complex, there’s a whole lot general douchebaggery to go around, and has been for some time. Yet, while Kanye’s self-proclaimed arrogance-as-steam-powered-dream-life may seem to be nothing more than a disheartening phenomenon of the modern world, I would submit for your consideration one Peter Abelard. “But wait”, I hear you cry, “how could an acclaimed philosopher and theologian possibly have anything to do with a man who apparently thinks that he would belong in a modern day Bible have anything in common?” To that question, I would submit the following arguments: