I was back in Prague/on my bullshit and went to go visit the site of Jerusalem – my boy Jan Milíč z Kroměříže’s fourteenth-century community of “repentant prostitutes” and preachers. In this video we talk a little about what that is all about, how sex work changed cities and cities changed sex work, and how Charles IV made Prague into one of Europe’s most important cities and a total tourist trap. Enjoy!
Friends, today is a great day, for it was with deep pleasure that I found a spicy medieval take on women on the twitter TL. Check out Denise with the big medieval vibes:
Friends, I love everything about this garbage take. As regular readers will note, this is a very medieval way of looking at women because it sees them as sexual aggressors. Here women are Too Horny to FunctionTM and actively going about seducing poor hapless men into impregnating them. On display we also have the medieval idea of sex as an enervating agent that just sort of happens at men. A woman lubes up her legs (???) and next thing you know they have been tricked – tricked I say! – into the good old PIV which results in pregnancy, AKA the only real sex. That’s just how the world works.
What I love about this, and what we haven’t talked about here yet, however, is the connection that your girl Denise is making between makeup and lube (again, deeply, from the bottom of my heart ????) and sexual chaos. (Side note – sexy chaotic is where you’ll find me on any standard Sexy/Neutral/Asexual alignment chart, just so you know.)
This week in the godforsaken wasteland that is Twitter where I hang out for some reason (?), the public has been treated to the absolute gift that is a bunch of dudes insisting that women, in their experience do not like sex. No, they do not see this as linked to their person, and it is as fucking hilarious as you are imagining. WITNESS:
Or how about your boy Scott?
These responses came as a woman sensibly pushed back against the Alyssa Milano’s proposed Sex Strike (I know.) to protest the new and draconian abortion bills in Alabama and Georgia. (That is a whole other mess for a whole other day, because there is already so much to unpack here.)
Now you and I can see that these dudes are out here straight telling on themselves, but they simply do not see it that way. Why is that? Well aside from being world-class douche nozzles, I would make the argument that there is a historical and philosophical basis for this particular way of seeing things, as wild as it is.
I was lucky enough to spend some time chatting with Danièle Cybulskie on The Medieval Podcast the other week. Have a listen if you want to know exactly, why widows were so sexy, why it can be hard for us to find our LGBT friends in medieval texts, and what the nicest looking dildo in the medieval period was made from.
I had the pleasure of sitting down with Justin on the Meg John and Justin podcast to have a chat about my current work on the concept of the objectification of sex. Highlights include chat about incels, sodomy, and what Thomas Aquinas’s deal is. Have a listen!
Loves, you may have had the pleasure of being alerted, in the Guardian (which is a SWERF and TERF-ridden rag of a paper, but hey-ho), to the important findings of Professor Sarah Rees Jones and her team at the University of York’s extremely important discovery of the story of Sister Joan of Leeds.
Joan of Leeds, in an OG proof of the fact that you cannot defeat a bad bitch (you just cannot do that), in that in the year of our Lord 1318 got Archbishop William Melton of York’s attention to the point that our boy had to write out a note…
To warn Joan of Leeds, lately nun of the house of St Clement by York, that she should return to her house…
See, your man was straight up MAD that Joan had…
…impudently cast aside the propriety of religion and the modesty of her sex … [and] … out of a malicious mind simulating a bodily illness, she pretended to be dead, not dreading for the health of her soul, and with the help of numerous of her accomplices, evildoers, with malice aforethought, crafted a dummy in the likeness of her body in order to mislead the devoted faithful and she had no shame in procuring its burial in a sacred space amongst the religious of that place…
Why? Well, because she…
…turned her back on decency and the good of religion, seduced by indecency, she involved herself irreverently and perverted her path of life arrogantly to the way of carnal lust and away from poverty and obedience, and, having broken her vows and discarded the religious habit, she now wanders at large to the notorious peril to her soul and to the scandal of all of her order.
In other words, Joan was out to catch some D and she didn’t care if she had to fake her own death and make a dummy to replace her during burial so she could sneak out of her nunnery in order to do that.