On Jezebel, makeup, and other apocalyptic signs

Friends, today is a great day, for it was with deep pleasure that I found a spicy medieval take on women on the twitter TL. Check out Denise with the big medieval vibes:

makeup
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On Sex, Logic, and Being the Subject

This week in the godforsaken wasteland that is Twitter where I hang out for some reason (?), the public has been treated to the absolute gift that is a bunch of dudes insisting that women, in their experience do not like sex. No, they do not see this as linked to their person, and it is as fucking hilarious as you are imagining. WITNESS:

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The Medieval Podcast – Medieval Sexuality with Eleanor Janega

The Medieval Podcast – Medieval Sexuality with Eleanor Janega

I was lucky enough to spend some time chatting with Danièle Cybulskie on The Medieval Podcast the other week. Have a listen if you want to know exactly, why widows were so sexy, why it can be hard for us to find our LGBT friends in medieval texts, and what the nicest looking dildo in the medieval period was made from.

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On the Objectification of Sex

I had the pleasure of sitting down with Justin on the Meg John and Justin podcast to have a chat about my current work on the concept of the objectification of sex. Highlights include chat about incels, sodomy, and what Thomas Aquinas’s deal is. Have a listen!

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On “the way of carnal lust”, Joan of Leeds, and the difficulty of clerical celibacy

Loves, you may have had the pleasure of being alerted, in the Guardian (which is a SWERF and TERF-ridden rag of a paper, but hey-ho), to the important findings of Professor Sarah Rees Jones and her team at the University of York’s extremely important discovery of the story of Sister Joan of Leeds.

Joan of Leeds, in an OG proof of the fact that you cannot defeat a bad bitch (you just cannot do that), in that in the year of our Lord 1318 got Archbishop William Melton of York’s attention to the point that our boy had to write out a note…

To warn Joan of Leeds, lately nun of the house of St Clement by York, that she should return to her house…

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On Dildos and Penance

Last week on twitter I had a little chat about the presence of dildos in the penitential of Burchard of Worms, which raised some questions.

For those who have managed to escape the morass that is the twitter hellscape, a brief recap before we get on to making a historical point™. Burchard of Worms was the Bishop of Worms, which was an extremely influential Holy Roman Imperial city, and which we generally think of now in relation to the Diet of Worms, where Martin Luther (who is just a second-rate Jan Hus, but whatever), was tried. Burchard, however, was working five blissful centuries before Luther came on the scene, i.e. at the end of the tenth and beginning of the eleventh centuries, and he was massively influential in making canon, or Church, law. He is also very well known for making his own penitential.

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On St Nicholas

Today is St Nicholas Day! Hooray! As a person of the Czech persuasion, St Nicholas day (or Mikuláš) has long been a thing for me, celebrated in the family with stockings full of sugar and oranges, and if you’re lucky enough to be in CZ with a huge-ass street party where everyone is dressed up like St Nicholas, angels, and demons, and enjoys freaking kids out like so:

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Considering bad motherfuckers: Hildegard of Bingen and Janelle Monáe

I, like all the best people, have spent the last month or so being absolutely amazed that there was a time before Janelle Monáe’s ‘Dirty Computer’ existed, and that apparently there was music before now. It’s a lot to deal with, you know? Obviously, this album is important for a number of reasons, the most pressing of which is that it BANGS. However, it is also an amazing record of queerness and female auteurship in a male dominated society.

And of course, all of this is rather like the work of Hildegard of Bingen.

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On Jerusalem and the Apocalypse, or, why you should be deeply unsettled right now

Ever since Constantine the Great converted to Christianity, it has not been possible to simultaneously be both a Westerner and view Jerusalem as simply a city. Part of this, obviously, has to do with the fact that some of the more memorable parts of the life of Jesus took place in Jerusalem.* The other thing is that Jerusalem is absolutely integral to the Christian idea of the Apocalypse.

Now as a sane, happy (I hope, anyway. I believe in you.) person, you may not quite get why we should give any fucks about the Apocalypse. Why worry about the end of the universe? Why does that come into play at all in the day to day life of your average Christian? These are good relevant points that we must cling to in order to continue to fight off overwhelming feelings of dread in the nightmarish hellscape that is the current political landscape.

Trouble is, Christianity as a religion is obsessed with the apocalypse.

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