On the King’s two bodies and modern myth making

There is a historical conception pioneered by Ernst Kantorowitz outlined in his book The King’s Two Bodies, which argued that medieval kings had – wait for it – two bodies. Historians refer to these as “the body natural” and “the body politic”.[1] The body natural is the king’s actual physical body. It is born, grows, has sex, gets ill, an dies. You know, like bodies do. The body politic on the other hand is a symbol of the office of the king. It transcends the king himself and instead is a symbol of his divine right to rule. It is bigger than any one actual king and is bestowed onto whoever becomes the next king when a king’s body natural dies. This is where you get the phrase, “The king is dead, long live the king.” The conception of the king is larger than any one actual person and it is a stand in for the conception of a kingship within that kingdom itself.

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Emergency post: That is not what the “good” in Good Friday means

So evil muckraking rag which you must never buy, the Sun, has once again ruined my life by having the absolute worst take about Boris Johnson’s release from ICU. Ready? No. You are not.

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