Today is St Nicholas Day! Hooray! As a person of the Czech persuasion, St Nicholas day (or Mikuláš) has long been a thing for me, celebrated in the family with stockings full of sugar and oranges, and if you’re lucky enough to be in CZ with a huge-ass street party where everyone is dressed up like St Nicholas, angels, and demons, and enjoys freaking kids out like so:
My lovely lambs, if you are not on Twitter, I mean first of all congrats for not getting involved in that hellsite? Second of all, however, you may have been missing out on SWARM (the twitter of the amazing Swarm Collective) taking over the legendary goal keeper Neville Southall’s twitter account in order to talk about sex workers’ rights. It has been a generally wonderful thing to see these voices elevated outside of the usual bubble, and I for one have been super pleased to see decrim discussed in a more public way.
Unfortunately, Big Nev and the amazing collective of sex workers behind SWARM have received much too much pushback from would-be ‘feminists’, including members of the so-called Women’s Equality Party here in the UK who have come at the genuine concerns of sex workers with offensive, degrading, and dehumanising stuff like this:
What these haters have in common is usually a belief in, and often financial backing from, what anthropologist Laura Agustín has dubbed ‘the rescue industry’. The rescue industry sees all women who engage in sex work as victims, relying heavily on modern ideas of such women as ‘fallen’ or somehow soiled or victimised. The latest part of the trend is to insist that sex workers advocating for their own humanity are part of the so-called ‘pimp lobby’ a theoretical cabal of men who somehow are able to lobby at a high-level for sex work so that they can control women, while also keeping sex mostly illegal world-wide. *thinking emoji*
I gave a talk for the London Science Museum Lates on medieval sexuality and the ways in which cities responded to what were considered the competing needs for sex and a harmonious Christian landscape.
Included: swearing, manuscript pictures of penises, and a lot of talk about sex work.
For more on sex work in the medieval period see:
These hoes ain’t loyal – on bad bitches and prostitutes in medieval and hip hop culture
On sex work and the concept of ‘rescue’
For more on sex and attraction in the medieval period see:
On women and desire
The history of penis in vagina as default sex at Bish!
On incels and courtly love
On courtly love, sexual coercion, and killing your idols
On the ideal form of women
On power and entitlement to the bodies of lower-status women, or, the thing that IS actually medieval about Trump
On Hotline Bling and courtly love
I’m not sure if you’re aware of this, but a lot of hip hop songs refer to ‘hoes’. (I know, I know, stay with me.) What that can mean in any given context varies, of course, but in general terms what we’re talking about are either sexually available women in general, or specifically actual sex workers.
The thing about the hoes is that whether you’re announcing to a woman that she is one (before taking her to a ho-tel), reminding everyone that you can’t trust them, telling them to leave if they can’t accept the basics, or simply wondering where they at – hoes are an integral part of the hip hop landscape.
Across the board, however, one thing is certain about hoes – they are not worthy of respect, and the fact that men don’t respect them is absolutely paramount to their street cred. Jay-Z wants you to know he doesn’t eat with them. Snoop just needs you to understand that G’s are more important than them. Hoes are women who are available for sex, but don’t have the ability to hold emotional focus or respect from men.