This week in the godforsaken wasteland that is Twitter where I hang out for some reason (?), the public has been treated to the absolute gift that is a bunch of dudes insisting that women, in their experience do not like sex. No, they do not see this as linked to their person, and it is as fucking hilarious as you are imagining. WITNESS:
Loves, you may have had the pleasure of being alerted, in the Guardian (which is a SWERF and TERF-ridden rag of a paper, but hey-ho), to the important findings of Professor Sarah Rees Jones and her team at the University of York’s extremely important discovery of the story of Sister Joan of Leeds.
Joan of Leeds, in an OG proof of the fact that you cannot defeat a bad bitch (you just cannot do that), in that in the year of our Lord 1318 got Archbishop William Melton of York’s attention to the point that our boy had to write out a note…
To warn Joan of Leeds, lately nun of the house of St Clement by York, that she should return to her house…
I, like all the best people, have spent the last month or so being absolutely amazed that there was a time before Janelle Monáe’s ‘Dirty Computer’ existed, and that apparently there was music before now. It’s a lot to deal with, you know? Obviously, this album is important for a number of reasons, the most pressing of which is that it BANGS. However, it is also an amazing record of queerness and female auteurship in a male dominated society.
Because the world is a garbage place, unfortunately this week suddenly a few more people are aware of what Incels are, and that said Incels are capable of killing people because they are simultaneously incapable of getting play.
Now this is hugely upsetting, disappointing, and all-around disgusting. Also, like pretty much every disgusting thing about our society’s relationship to sex and love, we can trace its roots to the horrifying ideas of relationships and love enshrined in the concept of courtly love.
Presumably, there will come a time when we will no longer need think pieces on how courtly love as a construct has poisoned romantic and sexual interactions – especially straight ones. Unfortunately, today is not that day, and we have learned once again, and to our sorrow, that our favs are problematic and our idols must be sacrificed. So, we’re gonna talk about it.
I am here to tell you that any time you hear about men being super pushy about sexual advances and not taking no for an answer, you can pretty much trace the enshrinement of said behaviour back to the OG problematic bin-fire, Andreas Capellanus.
Come for an explanation of why the Church are total haters about any sex that can’t get you knocked up, and stay for Justin’s insight on, well, basically anything involving sex, gender, relationships, and self esteem.
I gave a talk for the London Science Museum Lates on medieval sexuality and the ways in which cities responded to what were considered the competing needs for sex and a harmonious Christian landscape. Included: swearing, manuscript pictures of penises, and a lot of talk about sex work. Enjoy!
Like many people, you may have been hearing for your entire damn life about the ‘mystery of the female orgasm’. Over and over again, we have been assured, that not only is it mysterious how women orgasm, but why they do. We toss about at night, unable to sleep, haunted and desperately hoping for ‘seven weird tips to drive her wild’. More recently, a whole army of apps determined to show you how to ‘make’ women come, and sometimes enumerating the ways in which that can be done. (Twelve apparently. No more. No less.)
Elsewhere, we have discussed why it is that the use of the word ‘medieval’ as a pejorative is, in general, quite lazy and a convenient way of distancing ourselves from the terrible things which take place in our own time.
Having said that, the medieval world still very much influences many of our political institutions, and our mind-sets. If we consider, for example, that the Church and a universal concept of the West as the home of Christendom to be the overriding hallmarks of the medieval period, it helps us understand why for many people, theoretical Christian values are seen as an inherent part of being Western.